Thursday, August 7, 2014

Blog Post 109

HI CUZ Blog 109
Copyright 1990 et seq, Donald Rowe

Reminder, your acceptance of this newsletter signifies that you will not use its contents to alter, and thus disrespect in any form or way, the historical religious beliefs, no matter what they were – or were not – of family members mentioned herein.

This reminder specifically refers to performing LDS ordinances using any of the data in this or other HICUZ newsletters or blog posts.



 


I want to note again for any who might have recently started following the blog that I have recently focused any efforts on my Wroe roots in the Lancaster County England area, as well as any data assisting with Irish research leading to identifying the origins of my Shanaghan roots.

MLFHS: Parish Maps on Family Search Org Site
http://maps.familysearch.org/  This is quite an interesting site for people looking for parishes and
districts. It also has a peg man facility. A list of churches and finds them on a map.

MLFHS: Talbot Library
An update about the Talbot Library, Preston.  I have just received the following note -

Press Release from the Catholic Diocese of Lancaster
  15 May 2014- Statement begins:

The highly acclaimed collection of some 50,000 books comprising the Talbot Library in Preston has been given a new lease of life following the announcement today by the Bishop of Lancaster,  The Rt Rev Michael Campbell, that an agreement had been reached between the Lancaster Diocesan Trustees and Liverpool Hope University, whose Council is chaired by Monsignor John Devine, whereby the Talbot Library will be transferred on permanent loan to 
the University. The library will be preserved there on permanent loan alongside three other excellent collections of theological works, making this the leading collection of Catholic literature in the northwest. 

Following the closure of the Talbot Library in December 2013 a number of parties expressed interest in acquiring the library and were given access to the contents which include an extensive collection of early printed books (1500 ? 1800), a collection by G K Chesterton and a complete collection on John Henry Newman. Following an independent appraisal by Sotheby?s who 
identified a number of books of historic and cultural importance it was recommended that the Diocese ensures that the Library be kept intact.

The Bishop of Lancaster and Trustees of the Diocese are delighted that as a result of the acceptance of the offer from Liverpool Hope University, the Talbot Library will retain its identity within the North West of England in temperature-controlled, British Museum standards conditions, which the University has established for its other valuable works. These conditions 
are ideal for the long-term preservation of the books. It also provides easy access for its users and especially students of religious studies based at Liverpool Hope University and throughout the North West. Liverpool Hope University with its highly rated Theology Department is especially committed to encouraging scholars and others in the North West, especially those with long- standing links to the Talbot Library or are interested Catholic history and theology, to have access to these rich resources.

A separate Trust Fund will also be established between the Diocese and the University for the long-term preservation of the Talbot Library. Statement ends.

Further information is available from: Mr Stephen Moore, Trustee, Diocese of Lancaster email: 
stephenmoorebh@aol.com . Professor Fr. Peter McGrail, Head of the Department of Theology and Religious Studies, Liverpool Hope University - MCGRAIP@hope.ac.uk [end quote]

This is probably the most satisfactory solution to the problem as Hope University Library already houses the Gradwell Library that was in the Seminary at Upholland.
Rcvd from a MLFHS member

MLFHS: Microfilm Copies

Not been following the thread. This may be of help: "The biggest attraction is the microfilm collection. Since 1938, the Genealogical Society of Utah and its successor organization, the LDS Church Family History Department, have been preserving copies of original documents on microfilm. In 1990 the library sponsored approximately 200 microfilming projects in various parts of the world. These efforts have added microfilmed copies of more than 5 million manuscripts to the library's collections. The microfilms show the original records of births, marriages, and deaths; military records; censuses; wills; notaries' records; cemetery records; and
other kinds of documents that describe people and families from the past. Other resources include compiled genealogies, local histories, old maps, city directories, and name indexes. The largest collections are from countries in North America and Europe, with substantial collections from Latin America. The library has also acquired written and oral materials from Asia, Africa, Australia, and the islands of the Pacific Ocean."

Fourth paragraph: http://eom.byu.edu/index.php/Family_History_Library 
Best regards - MLFHS member

Subject: Re: MLFHS: Microfilm Copies

Thanks to Chris, Lesley and June for their responses. M/c catalogues may indeed be helpful - the LDS catalogue does not seem to show an acquisition date, at least online. My own memory fits with Lesley's that films might have been made available late 1970s. I certainly recall that the 1891 census was the first released on fiche (in 1992). June's comment on parish register films from 1952 offers an earlier date than I would have thought. Parishes were not required to deposit registers in record offices until 1978 but some would have been deposited before this so it is not out of the question. The technology certainly was around - I recall buying car spares from Ford in the 1960s and the details being held on fiche - indeed, when family historians were looking for fiche readers, garages were a source of supply as they were giving up this medium.

Original message from: MLFHS member

I would have thought that the LDS catalog [sic] wd show when they generated their version (which may not have been the earliest. I failed to work the catalog for this.

According to Michael Foster (Comedy of Errors I p140), there is evidence that the LDS filming is later than the inferior GRO filming. The GRO is the negative image. The LDS is positive and exhibits a wide gutter between the facing pages (filmed almost flat). At least some of the film is from the Southport copies, though there are images that are from well worn books which seem to have been used at the search rooms in London.

Is there an accession record for the copies at M/c library? I would think that would be earlyish.

MLFHS: Microfilm Copies
Can anyone tell me when microfilm copies of the GRO indexes and Census Returns first became available? I have some books from the late 1970s in which there is reference to films of the census while in Pine's Genealogist's Encyclopedia of 1969 film is not mentioned (but this is not necessarily confirmation that it did not exist).
Early 1970s therefore seems a possibility. Any suggestions welcomed.

MLFHS: Microfilm Copies

Further to Phil's note, in 1941/42 when it had become obvious that Lancashire would be a target for German bombing, Bishop Marshall, the Bishop of Salford, asked the parish priests to have their sacramental registers filmed.  This was so that there was a copy if the church was bombed and the originals were destroyed.  As with many such requests with cost implications, there was no funding attached.  The parishes had to bear the cost.  The parishes that considered they were at risk and could afford the process had their registers filmed.  To minimise the cost, the registers filmed were usually from the foundation of the parish or from about 1807, whichever was later.  This was because the parish clergy thought a 70 year period was sufficient for church purposes.

The films were originally stored at Wardley Hall (the residence of the Bishop of Salford) and later (ca 1970??) were deposited with the Lancashire Record Office.  In recent years the film material used for these copies was found to have deteriorated and to be dangerous.  The films were destroyed. Fortunately for us, most of the local authorities had obtained copies of the 
films for use in their libraries.

I did not respond initially to John Marsden's note because I thought he was interested in films of material held in the Public Record Office / The National Archives such as the GRO Indexes and Census material,

Subject: MLFHS: List of Locations & Churches prior to 1800 - Cheshire
In an attempt to track down an elusive burial, I have been listing the church records of a certain period, then those on line and  that are available.

It occurred to be that this is such a basic task - someone must have done it before me!

I know that the Lancashire Victorian 'green PR transcript books would cover what I want, but is there anything like that for Cheshire.....

What I am looking for is a list of Churches open in say 1650 in the Cheshire parishes, that are not yet indexed, and on line.

Taking into account there must have been hundreds - some long gone- what happened to the records, and where are they now?

I think there are about 300 Cheshire churches currently, some not yet indexed? some not scanned? So how can I find out more on them? especially the earlier ones.

I hope this query is not too vague, and someone has the answer.
Thank you MLFHS member

MLFHS: List of Locations & Churches prior to 1800 - Cheshire
Sorry, I can't help you with Cheshire particularly, however I bought a book years ago (c1995) entitled:  A Genealogical Gazetteer of England - An Alphabetical Dictionary of Places, With Their Location, Ecclesiastical Jurisdiction, Population, and the Date of the Earliest Entry in the Registers of Every Ancient Parish in England $49.00

I think I paid about A$20 for it at the time. I have just checked and it's still available from:
http://www.genealogical.com a company in the US, although I bought mine locally in Australia.
It's produced and printed by the same company in Baltimore, USA.

I have always found it very useful when trying to locate little parishes and places I'd never heard of until research led me to an area. There's a wealth of information in it in surprisingly few words. I have not, so far, found anywhere not in the Gazetteer.

As I said, not exactly what you're looking for!!

MLFHS: List of Location of Cheshire Parishes – Phillimore Atlas
Just to expand mine is the " New Edition" dated 1995. There are two maps:-
                1.  All the Towns and Villages no parishes.
                2.  The second all the parishes and boundaries.

Turning to the Index.  For each parish:-
                Column 1        deposited original records Start and end date.
                Column 2        IGI dates included.
                Column 3        local marriage indexes range of years.
                Column 4        copies of Registers at Society of  Genealogists  ( SG ) range of years.
                Column 5        Boyd's Marriage index. Range of years included.
                Column 6        Copiesof Registers not at SG. Range of years.
                Column 7        Pallot's marriage index.  Range of years included.
                Column 8        Non conformist Records at Kew.  Range of years.
                Column 9        Grid Reference to Parish Map.

This is for every county in England and Regions in Wales and Scotland.

MLFHS: Ahnentafel Numbering (of family tree members)

The parents of 2 are 4 and 5; of 3 they are 6 and 7; of 4 they are 8 and 9; of 5 they are 10 and 11; and so on.  So for a general number n, the father is 2n and the mother (2n+1).  Each person has a unique number (or numbers if there have been cousin marriages).

Siblings can be indicated in various ways, such as by a number after a decimal point, or by a letter as Stanley Riley suggests: e.g., the siblings of 2 could be 2.1, 2.2, 2.3 etc.  But these could be put in chronological order only when that order has been found - which may take time!  A
newly-found sibling could be given a provisional number such 2x until its position in the sequence is known.  I have not found any great need to give numbers to siblings - perhaps I will some time!

Stanley's method of indicating generation by prefix letters gets rid of any need to calculate generation number.

Other uses for the ahnentafel system I have since remembered are:

1.  A newly-discovered forebear gets a number automatically even when un-named - as with the mother of a child whose baptismal record includes only the father's name.
2.  A forebear's number does not change even if the name does, for whatever reason - e.g., getting married, or taking on a step-father's surname.
3.  The numbers can be used to distinguish father and son with the same name (e.g., 258 JOE BLOGGS son of 516 JOE BLOGGS) where information gathered does not (yet) clearly distinguish between them (e.g., among the information for 516 could be included something like 'could be son 258') , or even from another JOE BLOGGS of unknown relationship (by means of a distinctive suffix).
4.  For an illegitimate forebear (e.g., 87 JOAN BLOGGS, daughter of 175 ELIZABETH BLOGGS, father unknown), the system still applies, but the surname has of course descended from the mother's side.

And don't forget to prefix your numbers with sufficient zeros to make up 6 digits if you want to sort your (potentially a million or so!) forebears in numerical order.  (I have omitted them in my examples above for simplicity.)

It would be valuable to hear about the experience of other listers with this system.

Another MLFHS member offered an alternate scheme –

MLFHS: Ahnentafel numbers.
Ahnentafel numbering system. For siblings I use lower case letters: 2a; 2b; 2c; etc.

I use capital letters to show different generations: A1; B2, B3; C4, C5, C6, C7; D8 ? D15, etc.

Regards, Another MLFHS member offered an alternate scheme –

MLFHS: Ahnentafel Numbering System

I have read through several time the method that Graham has used and I have become a little confused. It is probably me and I am trying to work it in the wrong way but in the example shown it records Page 1 with great gr/father at 4 -1/4. Then goes on with a second example of 12/15 with the page being 15 and the person being 12, which  I see is the reverse of the 1st example. Have I got it wrong?

Another MLFHS member offered a source –

MLFHS: Ahnentafel Numbering System

Cannot help re Society article but see  www.saintclair.org/numbers/ for a description of a host of numbering systems including Ahnentafel.

I can see its use on paper based recording systems which were common pre pc's but it can be a bit cumbersome in my experience. I now just number everybody by the pc produced pedigree page no. and their number on that page, thus  1/4 is my great grandfather on page 1 where no. 1 is my father and 12/15 is person no. 12 on pedigree page 15. All the paper records are filed under that same number thus totally avoiding any confusion with multiple generations use of the same name.

MLFHS: Irish Genealogy.

Welcome to Irish Genealogy News …

Irish genealogy research is famous for being difficult, if not impossible. This reputation isn't entirely deserved, although there can be some fundamental difficulties in discovering your Irish ancestry, particularly if you don't know where your ancestors lived. That's why I launched my website, Irish Genealogy Toolkit. It's a free online guide to Irish family history research, and it's designed to help you to find your heritage.
- See more at: http://irish-genealogy-news.blogspot.co.uk/2014/06/end-of-may-update-from-igp-archives.html#sthash.qQRPAvc8.dpuf 

http://irish-genealogy-news.blogspot.co.uk/2014/06/end-of-may-update-from-igp-archives.html

Colonial Canada militias - In Canada before 1850 it was obligatory for a man between 16 and 50 (or 60) to join the Militia. They also had to attend training at least once a year for which they were paid a small amount of money. Militia Captains could read and write, were well respected, and served under the Intendant, who was like the colonial judge and finance minister in one. They also settled disputes within their community, and got the best pew in their church. Search community histories, and the Pistard at the Banq website for your ancestors that were in the Militia.  


also see http://www.cmhg.gc.ca/cmh/page-211-eng.asp for data on the Canadian Military History Gateway.

My ancestors in British, and earlier French Canada (Portneuf County, Quebec and elsewhere) undoubtedly served in Canadian militias.

100 years of McGill University yearbooks digitized 

Source – Facebook’s Quebec List Group –
If you have an ancestor who graduated from Montreal’s McGill University or think you may, take a look the digitized collection of Old McGill Yearbooks from 1898 to 2000 that the university has produced. Also available are the yearbooks for McGill’s Macdonald College for the years 1933 to 1960. This collection is described on the website as a “rich resource for family researchers and historians alike, this slice of McGill’s history provides a unique view of student life, learning and research.”

----------------------------------------------------------------------
MLFHS: old burial grounds

That's very interesting. I have been looking for a burial between 1768 and 1835, of a man who lived in the Knutsford area of Cheshire for years and whose wife and children are buried at St Johns, I wondered if he might have been a member of a 'sect' who had their own burial grounds or even a private burial somewhere. I know that not all records are on line anyway but also that there were some more obscure places and wondered if these alternatives were listed.

regards MLFHS member

MLFHS: old burial grounds
MLFHS member response - The MLFHS publication A Guide to the Burial Grounds of Manchester and Salford' by Geoff Edge is currently out of print, but Geoff is working on an online version of this. It tries to list all the grounds with details of where registers and MI lists can be found.

Although it does not cover outside Manchester, and does not specifically address the survival of records, my own recent book 'Forgotten Fields' does identify the burial grounds which existed in Manchester township and explains what became of them. This can be obtained from the MLFHS online bookshop at
 http://www.bookshop.mlfhs.co.uk/index.php?main_page=product_info&cPath=11_12&products_id=1553


 Records of some sort survive for most of them, though notable exceptions are St. Patrick's RC and the Peter St Swedenborgian burial ground where burial registers have been lost. Survival of MI transcripts is also patchy and in some cases, where the memorials still exist, such as Philips Park  and Southern Cemetery, they have not been recorded. For most, the memorials themselves are long gone.

MLFHS member – See following helpful research links -
www.lancashirebmd.org.uk  www.cumbriabmd.org.uk
www.1851-unfilmed.org.uk  www.mlfhs.org.uk

Tuesday, May 13, 2014

Blog Post 108

Copyright 1990 et seq, Donald Rowe
Reminder, your acceptance of this newsletter signifies that you will not use its contents to alter, and thus disrespect in any form or way, the historical religious beliefs, no matter what they were – or were not – of family members mentioned herein.

This reminder specifically refers to performing LDS ordinances using any of the data in this or other HICUZ newsletters or blog posts.



 
 
CAUTION on use of ANCESTRY.COM family trees – Richard Wroe, Margaret Stansfield and their children … Richard and Margaret are my great. Great grandparents.

In searching for Wroes I was trying to discover more information on James Wroe and Mary Ann (Porter) Wroe, James the brother of my great grandfather Thomas Wroe/Rowe.

I discovered errors in the Baron Family tree on Ancestry.com when researching Richard and Margaret (Stansfield) Wroe; I submitted COMMENTS to correct the errors and even supplied my email address so the “owner” of those trees could contact me to share data.

A week later when researching further I found that not only was I not contacted, but the “Owner” had removed the comments. The errors remain, identifying an incorrect spouse for James Wroe, the brother of my great grandfather Thomas Wroe/Rowe.

My comment on 13 March 2014 follows: Corrections to Baron (Jane/James/Richard Wroe) family tree

ale4428f1a91b2c9949435c94852dd94733384c added this on 13 Mar 2014
Corrections/updates to Jane Wroe tree ale4428f1a91b2c9949435c94852dd94733384c added this on 27 Feb 2014 James Wroe, son of Margaret Stansfield and Richard Wroe, married Mary Ann Porter on 11 Feb 1849 at Manchester Cathedral. They had a son Richard in June/July 1850. All these appeared together with Richard and Margaret in 1851 UK census, living in adjacent flats. Jane's mother Margaret's maiden name was Stansfield, born in Workington, Cumberland County. Jane was born 16 Jan 1839, chr 25 Feb 1839, and her civil registration recorded her last name as Roe. Refer to Don Rowe rowboatdon@yahoo.com to compare notes and correct data.

Not withstanding the CAUTION about the error filled Ancestry.com Baron family tree above, I found one tree on Ancestry with our Wroes in it had been updated and my comment remained in place. This was the ‘Dack family tree’ ‘owned’ by ‘maxinetallon18.’ Recognizing that the owner may be related, i.e. a CUZ, I posted a comment on 4/3/2014 with a request for contact so data could be shared. Regrettably I have received no response.

Additionally I found another Wroe tree with the earliest male a Thomas Wroe, married to Mary Hartley. His life from 1764 – 1812, and hers 1766 - ???. I will try to compare to the ‘wroe family tree’ I have and see if that line, and thus the owner, ‘kilduffs,’ is tied to our tree and thus a CUZ. This tree seemed to have a greater sense of documented sources, and may actually prove of value.

Still another tree was, the ‘Wroe Family Tree’ owned by ‘awro-1,’ ties back to a Thomas Wroe married to Ann Mothershaw. No dates were given for birth/death, but I can estimate and so this couple lived from abt    to  abt    .

I’m still working on these links to English Wroe ancestors as I can.

MLFHS: Ordnance Survey Maps - Six-inch England and Wales,1842-1952

Thanks for this site. Am still looking to see if I can print without asking their permission. Print Screen works but you obviously get all the unwanted debris.

The National Library of Scotland have added 1st and 2nd Edition 6" OS Map of England and Wales to their online collection.  They already have more recent 1:25000 maps of England and Wales there as well as late 19th Century 25" coverage of London.

http://maps.nls.uk/os/6inch-england-and-wales/index.html

MLFHS: Ordnance Survey Maps - Six-inch England and Wales, 1842-1952

If you use the browse individual maps via a zoomable map, instead of the county set, you get a gazetteer window. Putting "Knutsford" in there brings up a modern map with red shading. Not sure what the density of the red indicates (perhaps number of hits in the catalogue). If you click in the centre, you will get a series of hits down the right hand margin. In your case one full sheet XXVI (I think) and a number of quarter sheets XXVI SW. Pick one and the first time it will take you to the new tab. If you return here and choose another, you may have to click the descendant window to see the new selection. Note that many of these NLS pages give a rapid sequence
of URLs, so using back is problematic. You may be lucky if you drag down to
provide a list.

Alternatively use the Genuki Gazetteer (http://www.genuki.org.uk/big/Gazetteer/) which offers NLS as one of its options. The third (often hidden) option on the map bubble is "more maps", which is probably what you want, though most of the gazetteer pages have a method to get to the maps. (Many have them at the bottom of the gazetteer entry).
French-Canadian roots - FROM FACEBOOK post of member of  Quebec Research (QR) List Group
Millions of people in Quebec, in the rest of Canada and in the United States had ancestors in France. These ancestors are surprisingly easy to find if you know where to look and, best of all, much of the information is available online for free. 

Jacques Gagné, a longtime volunteer with the Quebec Family History Society, has put together a compilation designed to help people find their ancestors in France. It lists the archives of 94 modern departments of France in one downloadable PDF document, tells you the name of the corresponding ancient French province, and tells you what information is available and how to access it. This document is now online at
http://genealogyensemble.wordpress.com/2014/03/30/department-archives-in-france/

MLFHS: 1862 property ownership records released – Land Registry for England and Wales

Not a great number of records there at the moment and the indexing does not seem very good.

1862 property ownership records released - Land Registry for England and Wales
http://www.landregistry.gov.uk/announcements/2014/1862-property-ownership-records-released

MLFHS: Social Security Death Index (SSDI)

You should be aware of some of the limitations of the Social Security Death Index (SSDIA0. While it is the closest you can get to a national death index for the U.S. you must take into account who gets onto the index. Technically only those persons who had been issued a Social Security number and whose deaths were reported to the Social Security Administration are included on SSDI. As a rule of thumb this usually means persons who were receiving Social Security benefits at the time of their death. While there are deaths as far back as the 1940s, it is mainly in the 1960s that large numbers of deaths start to be reported. In later years (post 1970s) Social Security benefits were expanded beyond the original retirement benefits to cover certain classes of disabilities so persons receiving benefits under those disability classes at the time of their deaths would be included. Not every employee is covered by Social Security. Local government employees, including school teachers, and until the mid-1980s employees of the federal government had separate retirement systems. Many but by no means all of the people covered by these systems often worked at jobs covered by Social Security so they could pick up two pensions. As SSDI is easy to search it takes little effort to see if someone you're looking for is on the index, particularly if you have some idea as to when they were born and what their name was when they died. But it is well to keep in mind the limitations of SSDI.

MLFHS: Social Security Death Index (SSDI)

In addition to what MLFHS member mentioned, the Social Security Death Index is the only national register of deaths in the US. Since Social Security started in the mid-1930s, the index only started recording several years later.  This index is on Ancestry and other sources, so if the people you are looking for don't show up on that nor on the 1940 federal census, it's most likely that they died before 1940. If the daughter was still alive in 1940, she should be on that census, but if she married, it would be impossible to find her without knowing her married name.

Our society was not nearly as mobile back then as now, so it's very possible that the death and marriage records you are looking for are kept by the City Of Boston. Try their web site at cityofboston.gov/registry.  Not knowing the exact dates, will require some research of the records, but they will do some small research for a fee or you could hire a researcher in Boston to go there and search the records.  I've researched the microfilm records in NY, and if the Boston files are similar, I think it should take an experienced researcher no more than an hour to go through the ten year period. If a marriage record could be found, that would open up the 1940 census for a lot of more information.

MLFHS: Tracing a birth in Wales

Forgot to include to the List - sorry...... 
http://forebears.co.uk/wales/caernarfonshire/llandygai

MLFHS: Tracing a birth in Wales

Not sure if this will help, but...In Ireland, "Ro(d)gers" is an Anglicization of McCrory / McRory / McGrory. Maybe it's similarly an Anglicization of another name in Wales, and the marriage / other records need to be searched for that name, as well?

MLFHS: Tracing a birth in Wales

I would suggest: Caernarfon Record Office, Victoria Dock, Caernarfon: Caernarfon Record Office location map

  a.. 01286 679095
 b.. 
archives.caernarfon@gwynedd.gov.uk
  c.. Post: Caernarfon Record Office, Council Offices, Shirehall Street, 
Caernarfon, Gwynedd, LL55 1SH http://www.gwyneddfhs.org/

and the National Library of Wales http://www.llgc.org.uk/

MLFHS: Find My Past – Trouble with downloading images reply

In case it helps anyone having problems I took the advice given in the reply that you received from Find My Past to use Google Chrome browser and it works far better than my usual browser, Firefox for downloading images.

I have just downloaded in very quick time two 1841 census pages that I had tried unsuccessfully to download yesterday.  I waited for upwards of ten minutes at each attempt yesterday using Firefox and the image still didn't load but today less than one minute using Google Chrome and the image appeared on the screen.

Many thanks for sharing the useful reply from Find My Past with us all. Using patience and keeping calm I am managing to navigate round the new website more successfully than I was when I first encountered the new site.

MLFHS: A bit of a puzzle – Catholic BMD records in UK

You have provided details of the marriage.  I would suggest that when you manage to access the Cheshire Collection and look at St Vincent de Paul's Baptism Register, you look for any DOOLEY baptisms between 1864 and 1870 whilst Margaret was single and then for the baptism of William BURGESS after his date of birth.  The interval between birth and baptism seems to be dependent on local custom at the time, and may range from a few days (baptised on the Sunday after the birth) to a few weeks, and today can be a few years if the parents want their child educated in a Catholic school.

Although she was baptised as a Catholic they were married in an Anglican church but when she died she was interred in the Roman Catholic section of Weaste Cemetery Salford. I have wondered if there could have been a Catholic marriage as well as the Anglican one but have not been able to trace such an event.

Marriage, like baptism, is somewhat date dependent.  The law of the Catholic Church was consolidated and made consistent across the world in 1908 in a document 'Ne Temere'.  It is this set of rules that most of us, Catholic and non-Catholic, know about.  Before this date, the church law was not quite as specific. Even though England and Wales had had Bishops since 1850, they
were still considered a mission country and because of local circumstances were allowed some variation in church law.  Under Hardwicke's Act, for a marriage to be recognised in civil law, it had to take place in a licensed Anglican church before an authorised minister (plus other rules). 

At this time, some Catholics would be married in the Anglican Church and then in the Catholic chapel, or the other way round, so that they observed the civil and the church law. 

The Catholic clergy recognised the practical problems this presented and while they did not approve such arrangements, accepted that marriage in the Anglican Church was a valid, if irregular, marriage.  One of the reasons for the introduction of the civil registration of marriages was the increasing number of non-Anglicans not using the Anglican Church for marriage.  This maintained the position of the Anglican Church as the senior provider of marriage services and provided a Registrar for the marriage of non-Anglicans either in his Office or in their own chapel, provided the Registrar attended.  So there was no need for Margaret to marry in an
Anglican church?  There was no need, but in some places the tradition of marriage in the Anglican Church was strong and people 'always' married in the Parish Church.  The Catholic clergy continued to accept such marriages as valid but irregular.  It was only with the 1908 decree that Catholics had to be married in a Catholic church or be considered to have taken themselves outside the Church.

Hope this helps, even if it is a bit long winded.

MLFHS: Irish in Manchester

Interesting link for you to try....

http://www.rootsweb.ancestry.com/~irlmayo2/manchester_irish_census_stgeorge_16-29_1841.html  It lists names and occupations/1841.

MLFHS: Non Gen - new passwords required. ref Heartbleed bug

There was something on the TV about this about this a couple of days ago and all the usual calls to have completely different passwords on every site, all with random characters and changed every week or so.  And of course none to be written down!

It was said that the hackers have programs that can run through a million passwords attempts very quickly.  Surely any decent system should detect repeated attempts to access something by trying different passwords?


Over the last few days a couple of my friends have had to reset their passwords to various sites, my sister this morning for instance could not use her BT password to the Internet. When she phoned  them this morning,  she was told to reset her password with a number ,upper and lower case  letters and speech mark.

This is in line with the recommendations made in the Mumsnet letter sent to their customers early this week about the . It would appear that the bigger companies have issued patches, but that there might be some gaps.

I have not seen any other warnings. Summary follows -

On Friday 11 April, it became apparent that what is widely known as the 'Heartbleed bug' had been used to access data from Mumsnet users? accounts.

Heartbleed is a security hole that existed in OpenSSL, the security framework which most websites around the world use. There?s a summary of Heartbleed and its effects
here <http://email.mumsnet.com/re?l=D0Ivf8im3I6zw45f8I1>

On Thursday 10 April we at MNHQ became aware of the bug and immediately ran tests to see if the Mumsnet servers were vulnerable. As soon as it became apparent that we were, we applied the fix to close the OpenSSL security hole (*known as the Heartbleed patch*).  However, it seems that users? Data was accessed prior to our applying this fix.

So, over the weekend, we decided we needed to ask all Mumsnet users to change their passwords. So, you will no longer be able to log in to Mumsnetwith a password that you chose before 5.45pm on Saturday April 12, 2014.If you haven?t changed your password yet, you can do so here <http://email.mumsnet.com/re?l=D0Ivf8im3I6zw45f8I2>.

We know this has been an enormous pain in the rear end for some of you, and we’re really sorry about that. We are aware that some reset emails aren’t turning up quickly enough.

We believe it’s a problem with some email providers, who are struggling with the amount of automated mail that is being generated by lots of big sites requiring users to change passwords at this time.

We’ve now made the reset links in the mails last for longer (48 hours) so that they don’t expire before you’ve seen them. Please do, though, mail us at contactus@mumsnet.com if you need any help.

Tuesday, February 18, 2014

Blog Post 107

HI CUZ Blog 107
Copyright 1990 et seq, Donald Rowe
Reminder, your acceptance of this newsletter signifies that you will not use its contents to alter, and thus disrespect in any form or way, the historical religious beliefs, no matter what they were – or were not – of family members mentioned herein.

This reminder specifically refers to performing LDS ordinances using any of the data in this or other HICUZ newsletters or blog posts.



 
 









MLFHS: Talbot Library, Preston

SAD NEWS FROM THE NORTH WEST. The Bishop of Lancaster has decided that the 
Talbot Library in Preston, which has been a much-prized repository of Roman Catholic literature and artefacts for more than 20 years, is to close on  December 31st. The loss will be greatly felt by many people researching Catholic history and by students from the nearby University of Central, Lancashire. It also has a significant collection of Irish material.  Because the annual Christmas closure had already been scheduled, the Library will be effectively closed from FRIDAY DECEMBER 13th.

Sad news indeed. MLFHS member

MLFHS: Talbot Library

This raises a few questions:  Is there a reason given anywhere for this closure? According to their website they have special collection on "permanent" loan. Shrewsbury Diocese and music from the Society of Saint Gregory are specifically mentioned.  So have they the permission to close access to these?

The Talbot is an Associate Library of the University of Lancaster. Are the students who have had access using the reference library in conjunction with their courses? If so what do they do?

MLFHS member

Re: MLFHS: Talbot Library, Preston

I presume that materials presently in the Library will be on view/use for the pubic in some other repository? Has any statement been issued on this?

Its a sad day when documents are just 'in store', and never seen again, without special permission.

Regards MLFHS member

MLFHS: The Talbot Library

I received this note expanding the information about the closure of the Talbot Library.  Christine is obviously as much in the dark as others.  i have no further information, sadly.

Subject: The Talbot Library St Walburg's Preston

To:
Lancashire Archives
Friends of Lancashire Archives
The Lancashire Local History Federation
The Lancashire Family History & Heraldry Society
The Lancashire Archaeological Society
The Lancashire Placename Survey
Users of the Talbot Library

From Christine Storey and the many friends of the Talbot Library.

The Bishop of Lancaster, the Rt Rev Michael Campbell OSA, has taken the decision to close the Talbot Library;  December 13th 2013 was its final day of opening to the public.

The Talbot Library was formed by the late Bishop Brewer of Lancaster in 1992. He had recognised the importance of preserving the mass of unique archival material and books, all of the utmost importance to the history of the Catholic Church,  currently being stored in rooms, attics and cellars in Presbyteries across the north of England and the Midlands.  Bishop Brewer 
arranged for priests to search their premises for any material which should be stored in a more suitable environment and to have it all transported to the Talbot Library.

I was a volunteer in the early days, with Margaret Panikkar, who has worked at the Library as a volunteer for the past 21 years, until the day of its closure.  As the material was collected,  we spent our time unpacking the dozens of boxes which arrived on a daily basis at the old school building - now renamed the Talbot Library -  to be dusted off, catalogued and stored.

After 21 years the result of Bishop Brewer's initiative is a collection of Catholic material unparalleled in the north of England, available to anyone who wishes to use it.

The decision to close the Library having been made, the question is -  what are the plans for the future of the collection?

It is hoped that this email will help to raise awareness of the value of the Library and the magnitude of its loss,  should it be closed permanently or even broken up and sold.

The main question is - what are the plans for its future?

MLFHS: Marriages at Manchester Cathedral

I have heard it said that the reason that so many marriages took place at Manchester Cathedral in the 18th & 19th centuries, of people who lived some distance away, because it was cheaper to do so ie a marriage cost less at the cathedral than in a parish church in Rochdale or Burnley.

Others have suggested, though, that many marriages took place here to avoid local objections in the couple's own parish or parishes. Could anyone clear this up for me?

First response
You may find the two articles on the topic of marriages at the M/c Cathedral, on the MLFHS website, of interest: http://mlfhs.org.uk/articles/article_index.php

Re: MLFHS: Marriages at Manchester Cathedral

There were two main reasons for the multiple marriages at the Collegiate Parish Church, later the Cathedral. The first was the claim of the Warden and Fellows of the College that the fees for performing services such as marriages belonged to them and not to the parish. The second was the failure to build churches sufficiently quickly to serve the rapidly increasing population in Manchester. The ancient parish of Manchester was very large, extending some sixty square miles. Although there were several chapels of ease scattered throughout the parish and a couple of churches all were part of the parish and did not have districts of their own. In addition only a few of the chapels and churches were authorized to perform marriages. Because of the insistence of the Fellows of the College that the fees were due to them from any marriage performed within the parish, even if not performed at the Collegiate Church any couple marrying at another chapel or
church had to pay a double fee, one for the services of the minister performing the ceremony and the other for the Warden and Fellows of the Collegiate parish church. The result was that most parishioners found shoe leather cheaper than the double fee and opted for marriage at the Collegiate Church. The practice became routine, so much so that the multiple marriages at the Manchester parish church were actually a tourist attraction for persons visiting Manchester.

The Ecclesiastical Duties and Revenues Act of 1840 changed the titles of warden and fellow of the Collegiate parish church to dean and canon. It also provided any revenues remaining from fees collected after paying the dean £2,000 and each of the canons £1,000 should be paid into the common fund of the Ecclesiastical Commissioners to be applied at their discretion. As few of the chapels and churches in the area other than the Collegiate Church were adequately endowed this enable the Commissioners to supplement the incomes of the incumbents of these chapels and churches. However, there still remained few places where marriages could be performed so multiple marriages continued at the Collegiate church.

In 1773 the population of Manchester was around 43,000. By 1841 it had grown to around 243,000. Unfortunately the seating capacity of Church of England churches in the area were was only around 24,000 by that point. In 1847 the Diocese of Manchester was created and the Collegiate Parish Church became the Manchester Cathedral. James Prince Lee was consecrated as the first Bishop of Manchester. He proved to be an energetic administrator. During his term of office he consecrated 110 new churches providing an additional 77,000 sittings for the Diocese.

In 1850 an Act authorized the division of the ancient parish of Manchester into several parishes. The Act also set the yearly income of the dean was £1,500, that of four canons at £600 each, and that of two minor canons at £200 each. In addition the Act provided that on the death of the incumbent office holders, the canonries would attach to incumbencies in the immediate
vicinity of the city thus providing a needed steady income to the incumbents of those churches.

Although the habit of marrying at the old church kept multiple marriages going throughout the middle of the 19th century the increased number of newly created parishes carved out of the former parish of Manchester and the new churches within them authorized to perform marriages resulted in a steady decrease in marriages at what had become the Manchester Cathedral. 

During the first half of the 19th century the volume of multiple marriages at the Collegiate church was such that it worked against the intent of the system of publishing banns incorporated in Lord Hardwicke's Act of 1753. An important motivation for that Act was to make it harder to perform so-called irregular marriages. These were marriages where an unscrupulous male would entice a young female with independent wealth into marriage. Under the laws of the time that wealth would likely immediately transfer to the husband. By requiring that banns be read on each of the three Sundays preceding the marriage it was expected that the parents or guardian of the unsuspecting brides-to-be would find out about the intended nuptials and by objecting to them save the young women from the predatory suitors.

The system worked well enough in the great majority of parishes which were local and relatively small. The system did not work well in Manchester once the population started to grow rapidly. It was highly unlikely that anyone who knew the prospective bride or groom would get to hear the banns. As a result the Collegiate church became a place to get married where one or both
sets of parents might object. I have one set of 3-Great-Granparents who lived in Newton near Hyde, on the other side of the Tame River and thus definitely not in the Parish of Manchester. Yet they ended up marrying in the Collegiate church. Quite a hike. (This answer from a member in Illinois.)

MLFHS: Fwd: = Burials

At what point did they start to bury people in a 'family' grave?

I had the idea that they made individual graves ---unless you had a mausoleum, until the public burial grounds around 1850?  --- when you could buy a plot to accommodate up to 6 burials

Re: MLFHS: Fwd: = Burials

I Don't know the answer to your question but I do have family graves from 1750 and probably earlier as I have burials of the previous generations (back to 1635) but not found the graves yet so can't prove that they wereburied together.
----------------------------------------------------------
MLFHS: Shoemakers

The risk to woodworkers to day is from the use of some tropical woods, and of course MDF.

 I wonder if there was a greater risk in the past with the 'basic' chemicals used then, say 1800-1900.

I watched Michaels Portillos visit to a tannery, operating today, and they used a lot of chemicals in large vats to strip the fur and fat from the hides, the smell must be one of the most noxious there can be, but none of the workers seemed to be wearing masks.

Of course in the past hatters used mercury to strip fur for felting, which was inhaled and known to  'disturbed' the brain.

My sister always believed that in the past that schools situated on a main high way and therefore subject to petrol fumes drifting over the playgrounds had effect on the mental ability and health of the children. But that's another story.

My wife’s Leylands were shoemakers/cordwainers/cloggers in the very congested and unhealthy Elbow Lane/Millgate area of central Wigan. Apart from the adverse living conditions there were occupational hazards for them and their families with the home also the workshop eg;? The risk of developing a nasal cancer is greater in workers previously employed in the furniture and wood product industries, the leather processing industry and footwear and leather goods manufacturing?

MLFHS: Marriages at Manchester Cathedral

I have heard it said that the reason that so many marriages took place at Manchester Cathedral in the 18th & 19th centuries, of people who lived some distance away, because it was cheaper to do so ie a marriage cost less at the cathedral than in a parish church in Rochdale or Burnley. Others have suggested, though, that many marriages took place here to avoid local objections in the couple's own parish or parishes. Could anyone clear this up for me?

Further to this discussion:-

I carry out a one-name study of all ADSHEADs, of which a large proportion lived and married in Lancashire and Cheshire.

Although I have not carried out a precise measurement, there is no doubt that a large proportion of the marriages in Manchester Cathedral of couples based 20 or 30 miles away from the centre   Manchester were the way (which was of course quite common).either second marriages or involved young persons where a child was on Interestingly, descendents in far off parts of the world often comment,  "My ancestors were married in the Cathedral:  They must have been well to do !"  Rarely true.

MLFHS: apprentice shoemakers.....in ' Apprenticeship in England 1600-1914 ' by Joan Lane

Ref to early entries on cordwainers & shoemakers in the book in the following passage on page 140-- Shoemakers were noted for their irregular habits and their celebration of 'St Monday', one of their number was depicted as symbolic of the weekly holiday in a contemporary  print, and later advice to the trade stipulated a workingman should be  'sober and industrious' .as if this were not the usual state of the craft.

However shoemakers had a reputation for being among the most intellectual of working men, frequently literate, articulate and even musical.

Quoted is the story of Benjamin Satchwell of Leamington Priors, son of a miller born 1732. his master taught him to read and write. and by the time he married had saved ?200.00, and able to buy his own cottage.

Numerous other notes are made on most trades in its early days.
MLFHS: WW1 Records Irish War Dead - Joint Project Web Site

Got a link in my mailbox - thought it may be of interest to both the Irish Section of the journal 
and list members. Apologies if this is "Old News", hope this is acceptable for the list

Brief description: 
A new online archive lists the 49,000 soldiers from the island of Ireland who died during the 
First World War or as a result of wounds sustained during battle. The archive, ?Ireland's 
Memorial Records," has been developed in a cooperative venture involving Google, the In 
Flanders Fields Museum in Belgium and by Ireland's Department of Foreign Affairs.

My source:
http://blog.eogn.com/eastmans_online_genealogy/2014/01/records-of-49000-irish-wwi-
dead-in-new-digital-archive-.html Irish Times Headlines - 10 Jan 2014
http://www.irishtimes.com/news/social-affairs/records-of-49-000-irish-wwi-dead-in-new-digital-archive-1.1651010

The new online archive may be found at  http://imr.inflandersfields.be/search.html.
Shanaghan Research - revisited
On a fluke I retrieved an old micro-fiche of the marriages of Portneuf County, Quebec. These I had purchased back in 1998 and thought I’d take another look using the equipment at our library.

The fiche, all en Francais (in French), covers the marriages from all the parishes of Portneuf County from the late 1670s through 1900. I was of course not trying to ignore our cousins of French ancestry and surnames, but trying to narrow in on my specific lineal ancestors. I then went back to old files to reconstruct my Shanaghan tree and see if the fiche had changed or clarified any tree relationships. See below.

Please email me if I got it incorrectly or incompletely.
Those cousins with an interest for data can email me and ask. After I receive a request I will use the library equipment to review the appropriate fiche segment, scan the requested surname data into a file and email it. My email is rowboatdon@yahoo.com .

The parish records which I was particularly interested in were those from St Catherine (1832-1900), St Basile (1847-1900, St Raymond (1844-1900), and Cap Santé (1679-1900). The fiche is arranged by surname alphabetically, and notes parents and parishes of most marriage partners.

It has been awhile since I did research on Shanaghans in Portneuf, and in particular the family of my great great grandparents, Dennis and Catherine (McCarthy) Shanaghan. I used this spelling by preference, though the actual spelling varies considerably based on what record you look at.

Marriages of Dennis and Catherine’s children as follows (all marriages at St Catherine parish):

Mary Shanaghan married Daniel McCarthy 23 Feb 1835
         Daniel McCarthy n. env 1812, m. 23 fév 1835, à Ste-Catherine-de-Portneuf, QC, Mary Shanaghan, n. 1818, Cap-Santé, QC, (fille de Denis Shanaghan et Catherine McCarthy). Present Peter and Patrick, brothers of bridegroom. Daniel, Peter and Patrick McCarthy signed, but Denis Shanaghan did not.
                             Enfant(s):
                      i      Patrick McCarthy n. 21 fév 1836, Ste-Catherine-de-Portneuf, QC.
                      ii     John McCarthy n. 15 avr 1839, Ste-Catherine-de-Portneuf, QC.
                      iii    Jane McCarthy n. 14 aoû 1841, Ste-Catherine-de-Portneuf, QC.
                             Third cousin Pat Hall shared her research in Canadian records. In those files David Shanaghan, appeared as the godfather at the baptism of Jane McCarthy, baptized 14 August 1841 in Ste Catherine parish, Portneuf County, Quebec.
                      iv    Daniel McCarthy n. 14 aoû 1843, Ste-Catherine-de-la-Jacques-Cartier, QC.

Denis Shanaghan married Ann Cleary 9 May 1843
            Ann was the daughter of John and Esther (Brenley) Cleary of St Basile)
            Dennis remarried on 21 September 1875 to Anastasia Fogarty

John Shanaghan married Eleanor (Ellen) Myler 6 Feb 1847 (My great grandparents).  Ellen
 had been born in Canada, probably near Quebec, to Thomas Mylar (Also Miler or Miller,
            born in Ireland) and Elizabeth Larkan (also spelled Larkin) who were born in Ireland.

Elizabeth (Larkin) Miller/Miler/Maylor/Myler had a brother William who died 8
            February 1849 in Ste Basile at the age of 18 years - this may help track her
            parents down.

Elizabeth (Larkin) died 6 June 1863 at 77 years of age. Her husband was a farmer in Ste
            Basile.

Ellen/Helene Miler/Miller/Maylor/Myler died 11 August 1872 at 49 years of age.

Received in the mail from Ste Catherine paroisse (parish) de Portneuf, 2 Rue Jolicoeur, Quebec, Canada G0A 3M0, a copy of the parish record of the 6 February 1844 (M4) marriage of my great grandparents, John Shanaghan, "son of age to Denis Shanaghan and Catherine McCarthy of St Bazil, of one part, and Eleanor Mylar, daughter of age to Thomas Mylar and Elizabeth Larkin also of St Bazil." Noted as present were "Denis Shanaghan, father, and Thomas Slattery, a friend of the bridegroom, of James Mylar brother and Catherine Shanaghan sister in law of the bride."  Signing the record were Dennis Shanahan, James Mylar, Thomas Slattery.  I'm curious about this Catherine, sister in law of the bride, which makes her the bride of a brother of Eleanor (Ellen), perhaps James Mylar's wife???, and maybe John's sister????. The record was entirely in English, a rarity among ones I've seen in French speaking Canada in that period, perhaps suggesting the priest (named Paisley) at this parish was a rare one. The record also said that "bride and bridegroom cannot write."  

Children of John Shanaghan and Eleanor (Ellen) Myler – my great grandparents
            Mary Shanaghan, born 31 October 1847 in Ste Basile, died 15 February 1848
            Suzanne "Lena" (Shanaghan) Keeble, born 7 January 1849 in Ste Basile.
            William Shanaghan, born 14 November 1850 in Ste Basile; died 2 Dec 1853.
Catherine Ellen Shanaghan, born 25 April 1852 in Ste Basile my grandmother
            Anne Elizabeth “Lizzie” Shanaghan, born 30 August 1854 in Ste Basile.
            Thomas Shanaghan, born 24 January 1860 in Ste Basile; died  8 October 1860.
            William John Shanaghan, born 14 September 1856 in Ste Basile.

William Shanaghan married Mary Caughlan (Coughlin) 15 April 1856
            Mary was the daughter of James and Ellen (Sweeny) Coughlin of St Catherine.
            Their son Joseph Martin married Catherine Robitalle

I NEED TO ADD IN THE REST OF THEIR CHILDREN

The particular fiche is below. It notes home parish, and for the marriage of Mary Shanaghan that was Cap Santé in 1835. Subsequent marriages noted the family home parish as St Basile.


Other Shanaghan family marriages (beyond my lineal ancestors, but probably related) found were those of the children of:

Richard and Elizabeth (Grimes) Shanaghan of St Raymond
            Cornelius and Margaret (Butler) Shanaghan of St Raymond
                        Margaret died before 1838; Cornelius remarried.
Cornelius and Helen Welsh Shanaghan of St Raymond. Marriage of Cornelius Shanaghan
            and Eleanore (Ellen) Walsh, 30th of January 1838; Cornelius the widower of the late
            Margaret Butler of this parish; and Eleanor Walsh, minor daughter of Richard Walsh
            and the late Margaret Keenan of Bourg Louis parish. Present William Walsh and
            John Conway, friends of the bridegroom, Michael and Edward Walsh, brothers to
 the bride.
Anne Shanaghan, bapt 18th of October 1841, born 12th, of Cornelius Shanaghan and
            Eleanor Walsh of this parish. Godfather Andrew Delaney; godmother
            Bridget Delaney. No signatures.

I need to add other children of Cornelius – see fiche

            William and Julia (Prendergast) Shanaghan of St Basile
                        Denis Shanahan and Ellen McCarthy; Denis the son of
                        William and Julia Pendergast Shanaghan; Ellen the daughter
                        of John McCarthy and Mary Buckley
                                    Their children: (nc means no children)
                                    Julia Anna b 5 Nov 1875; d 27 Dec 1882
                                    John b 25 Jan 1877 m Joanna Cleary
                                    William b 22 Oct 1878; single, built homes in Ste Basile
                                                Eileen mentioned that he built an addition on the old
                                                Shanahan homestead where her grandparents celebrated
                                                their Golden Wedding in 1933.
            **                    Mary Jane b 1 May 1882; m Joseph McHugh 19 Apr 1904
                                    Dennis M. b 21 Jul 1880; d 10 Apr 1921 nc
            **                    Ellen b 1886 m Edward Byrne 6 Nov 1906 d 20 Dec 1983
                                    Julia Ann, RN b 27 Feb 1888; single; d 28 Nov 1963
                                    Michael b 25 Sep 1889; m Francisca Potter 20 Aug 1920 - nc
                                    Jeremiah (Jerry) b 11 Oct 1891; lived on Rte 365 homestead
                                    James Albert b 20 Apr 1893
                                    Patrick Joseph b 3 Mar 1894 went to British Columbia;
                                                died in his twenties
                                    Lillian (Sally) b 1896 m William Garven d 7 Jan 1974 nc
                                    Annie b 23 Mar 1898; m Elmer Gilpan d 21 Jan 1975 nc

** Eileen's list omitted these names, which Lucy Byrne's letter noted (from third cousin Eileen
Cameron of St Raymond, PQ, Canada.) Eileen (1998) recalled that her grandparents, Ellen McCarthy and Denis Shanahan, had five sons who survived childhood: Patrick (Joseph), John, William, Jerry (Jeremiah), Michael, and three daughters: Julia (Ann - there was an earlier Julia Anna who died @ 5), Lily (Sally), and Annie. The grandfather of that Denis (her grandfather), if I have things correct, was Denis Shanaghan, also the grandfather of my grandmother, Catherine Ellen Shanaghan Rowe - and thus our relationship.

Mary Shanaghan, 13 Sep 1836, born 12th, of William Shanaghan and Judith
            Prendergast of Cap Sante parish. Godfather Denis Shanaghan; godmother
 Catherine Shanaghan. Here both Dennis and William signed as Shanahan.

 James Shanaghan, b/bapt 1st of March 1841, born this day, of William Shanaghan
 and Judith Prendergast of Cap Sante. Godfather Owen McCarthy; godmother Elizabeth Lean. No signatures in marriage document.

            Michael and Alice (Tracey) Shanaghan of St Catherine
Burial of Simon Shannon, 5 Dec 1832, died 4th, at 3 years, son of Michael Shannon
and Alice Tracey of this parish. This Michael died about 1828/1829, but I could not
 find a death record after searching the Cap Sante parish records (film 1289953) and
Ste Catherine parish records. Alice remarried. I suspect Michael was family.

Marriage of Mary Shanaghan and John Nelson, 26th of January 1840. Mary the
minor daughter to late Michael Shanaghan and Ellen (?Alice) Tracey of this parish;
 John the son of age to late Nicholas Nelson and Ellen Reeby/Ruby?? of Owlabayles
(???), Livedan(???)Present Patrick Keough, step-father, William Walsh, a friend of
the bride, Francis McKennen and Thomas Brennan, friends of the bridegroom(No
Shanaghans listed as present).
-----------------------------------------------------------------
Tales from Depression and WWII era – courtesy of my older brother Dan.

Dan stated that our dad purchased the “FARM” on Mitchell Road, Cape Elizabeth, ME for $6,000.00. At the time it included thirty-three acres. As it was purchased about 1936/37 I’m certain it had a mortgage.

Dan said that before he Dave, and Den lived (in the Winter) in Portland in a three story duplex with some friends, Doctor Grecco and his wife. Later they moved to a home on Congress Street in Portland which they later sold; it was purchased by the A&P grocery chain, bulldozed and a grocery store built there. In the summers they lived in a log cabin my dad built on Hannaford Road near Two Lights in Cape Elizabeth.

Dan recalled that each Fourth of July Mr. Conley had a huge neighborhood bonfire. Neighbors would bring RR ties, old wood, and pallets. My dad was asked to light it, as he was the Doctor for all the neighbors. The Conley family included siblings Jack (oldest), Bill, Jim (3 years older than Dan), and Betty (2 years older than Dan). The Conley farm had 3 or 4 hills out back where my brothers learned to ski in the late 1930s. Mr. Conley raised cattle and all sorts of vegetables which he sold at a roadside stand or from a truck in Portland.  

Later, in the middle of WWII (when I was born) the family moved to the “Yellow House” on Shore Road in Cape Elizabeth. It had two acres of land, a two car garage with an unfinished loft, and a pond in the back with fish.

Dan is working his way through my latest novel of the Tessera Trilogy, Sooley Base, and was both surprised and enthusiastic about the book. He said something to the effect that it’s nice to have someone literate in the family.            

Golden Gate and Sooley Base
First two novels of the Tessera Trilogy, Available as eBooks from Barnes and Noble and Amazon.com

Perhaps you’ve heard of me, the author!  dptolan@gmail.com  

Tessera Trilogy blog - http://tesseratrilogy.blogspot.com/ Please FOLLOW IT!!!